Pope Benedict XVI, Message for World Mission Sunday

In truth, the whole of humanity has the radical vocation to return to its source, to return to God, since in Him alone can it find fulfilment through the restoration of all things in Christ. Dispersion, multiplicity, conflict and enmity will be healed and reconciled through the blood of the Cross and led back to unity.

Homily of Pope Benedict XVI

In today’s second reading, Saint John invites us to “think of the love that the Father has lavished on us” by making us his adopted children in Christ. Hearing these words should make us grateful for the experience of the Father’s love which we have had in our families, from the love of our fathers and mothers, our grandparents, our brothers and sisters. During the celebration of the present Year of the Family, the Church throughout the Holy Land has reflected on the family as a mystery of life-giving love, endowed in God’s plan with its own proper calling and mission: to radiate the divine Love which is the source and the ultimate fulfilment of all the other loves of our lives.

Charity in Truth

1. Charity in truth, to which Jesus Christ bore witness by his earthly life and especially by his death and resurrection, is the principal driving force behind the authentic development of every person and of all humanity. Love—caritas—is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace. It is a force that has its origin in God, Eternal Love and Absolute Truth.

Charity in Truth

Charity in truth, to which Jesus Christ bore witness by his earthly life and especially by his death and resurrection, is the principal driving force behind the authentic development of every person and of all humanity. Love — caritas — is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace. It is a force that has its origin in God, Eternal Love and Absolute Truth. Each person finds his good by adherence to God’s plan for him, in order to realize it fully: in this plan, he finds his truth, and through adherence to this truth he becomes free (cf. Jn 8:32).

The Priestly Calling

“Non iam dicam servos, sed amicos” – “I no longer call you servants, but friends” (cf. Jn 15:15).

Sixty years on from the day of my priestly ordination, I hear once again deep within me these words of Jesus that were addressed to us new priests at the end of the ordination ceremony by the Archbishop, Cardinal Faulhaber, in his slightly frail yet firm voice. According to the liturgical practice of that time, these words conferred on the newly-ordained priests the authority to forgive sins.

Message Proclaiming a Year for Priests

On the forthcoming Solemnity of the Most Sacred Heart of Jesus, Friday 19 June 2009 — a day traditionally devoted to prayer for the sanctification of the clergy — I have decided to inaugurate a “Year for Priests” in celebration of the 150th anniversary of the “dies natalis” of John Mary Vianney, the patron saint of parish priests worldwide. This Year, meant to deepen the commitment of all priests to interior renewal for the sake of a more forceful and incisive witness to the Gospel in today’s world, will conclude on the same Solemnity in 2010.

Message for World Day of Prayer for Vocations

Our first duty, therefore, is to keep alive in families and in parishes, in movements and in apostolic associations, in religious communities and in all the sectors of diocesan life this appeal to the divine initiative with unceasing prayer. We must pray that the whole Christian people grows in its trust in God, convinced that the “Lord of the harvest” does not cease to ask some to place their entire existence freely at his service so as to work with him more closely in the mission of salvation. What is asked of those who are called, for their part, is careful listening and prudent discernment, a generous and willing adherence to the divine plan, and a serious study of the reality that is proper to the priestly and religious vocations, so as to be able to respond responsibly and with conviction.

Urbi et Orbi Message of the Pope 2009

The resurrection, then, is not a theory, but a historical reality revealed by the man Jesus Christ by means of his “Passover”, his “passage”, that has opened a “new way” between heaven and earth (cf. Heb 10:20). It is neither a myth nor a dream, it is not a vision or a utopia, it is not a fairy tale, but it is a singular and unrepeatable event: Jesus of Nazareth, son of Mary, who at dusk on Friday was taken down from the Cross and buried, has victoriously left the tomb.

Message of the Pope for World Youth Day 2009

Experience shows that personal qualities and material goods are not enough to guarantee the hope which the human spirit is constantly seeking. As I wrote in the Encyclical Spe Salvi, politics, science, technology, economics and all other material resources are not of themselves sufficient to provide the great hope to which we all aspire. This hope “can only be God, who encompasses the whole of reality and who can bestow upon us what we, by ourselves, cannot attain” (no. 31).

Message of the Pope for Lent 2009

In our own day, fasting seems to have lost something of its spiritual meaning, and has taken on, in a culture characterized by the search for material well-being, a therapeutic value for the care of one’s body. Fasting certainly bring benefits to physical well-being, but for believers, it is, in the first place, a “therapy” to heal all that prevents them from conformity to the will of God.